MEST 4: Research and Production: December 2009

“Goodfellas shows the development of Mafia operations, with some members moving into the drug trade by the 1970s”. Page 123

Sanders, John (2009): The film Genre Book. Leighton Buzzard: Auteur

This relates to my Critical Investigation, as it explores how films like Goodfellas contain traditional conventions of a gangster film

"Main argument about ideology and the gangster film tends to focus on the ambiguity of the gangster and appears to derive from a short but famous essay by Warshow, originally published in 1948". Page 68

Strinati, Dominic (2000): An Introduction to Studying Popular Culture. New York. Routledge

This quote illustrates the main ideologies within gangster films, which can be used as history within my critical investigation

"Moral panics emphasize the social and legal consequences of widespread public exposure to crime, violence, and other societal, ethical or medical ills".

Laughey, Dan (2009): Media Studies Theories and Approaches. Herts: Kamera Books

By exracting this quote, i will be able to use moral panics as a theory within my critical investigation. Also this provides a breif outline of what a moral panic is.

"The gangster’s whole life is an effort to assert himself as an individual, to draw himself out of the crowd, that the gangster is a man of the city and that the typical gangster film presents a steady upward progress followed by a very precipitate fall". Page 76

Neale, Steve (2000): Genre and Hollywood. London: Routledge

This quote defines the gangsters primary amibition and the typical representation, which will eb useful to use in my critical investigation.

"Research has made it very clear that repeated exposure to glamorized and trivialized media violence contributes to children’s adoption of violence prone attitudes, to their emotional desensitization, and sometimes to their violent actions". Page 69

Cantor, Joanne (2000): Media Violence Alert. Zionsville, IN: DreamCatcherPress

This quote explains the effect of violent imagery on children, which can be a result of consuming gangster films, if it gets on the wrong hands.

"Laura Molvy is the theorist who established the male gaze"

Kolker, Robert (2009): Media studies an introduction, Oxford, England: Wiley-Blackwell

This theory can used in my critical investigation to explore representations of women in gangster films

"Concept of stereotype was first introduced into the social sciences by Lipman in 1922"

O'sullivan, Tim, Jewkes Yvonne eds (1997): Media studies reader, Euston RD, London: Arnold

This quote could be used when describing the stereotypes that are thought of when the word gangster is mentioned. To describe a brief history of stereotypes a quote like this can be used.

"If a concept is reflected to as a stereotype, then the implications is that it is simple rather than complex or differentiated: erroneous rather than accurate; second hand, rather than from direct experience; and resistant to modification by new experience".

Harding, J. 1968: Stereotypes, International Encyclopedia of the Social Sciences.

A quote like this can be used to describe the complexity of a stereotype and how simply they can be created.

"Andrew Tudors (1974) account of the genre where he compares it unfavorably with the western, characterizing the 'urban nightmare' so often attributed to the gangster film as a 'brutal universe... mechanistic, offering little in the way of social and emotional riches".

Cook, Pam and Bernink, Mieke (1999): The cinema book, Stephen Street, London: BFI publishing.

This fairly long quote can be used to compare the western genre with the gangster genre, as can identify it as a development or an off branch.

Ryall (1979) stable iconographic elements can be divided into three categories:

1. The physical presence, attributed and dress of the actors and actresses and the characters they play:

2. The urban milieux in which the fiction is played out

3. The technology at the character's disposal, principally guns and cars page 174

Cook, Pam and Bernink, Mieke (1999): The cinema book, Stephen Street, London: BFI publishing.

From this we can explore traditional iconographic elements that are present in almost all old gangster films.

Losers from first to last
Though this history of Bonnie and Clyde is diligently researched, the reality of their lives is far less gripping than the myth, finds Andrew Anthony.

Buy Go Down Together at the Guardian bookshop
Unlike Dillinger or Nelson, Clyde Barrow and Bonnie Parker were not major-league criminals. Barrow was little more than a car thief whose crimes escalated more out of ineptitude than intention, while Parker was a dreamer with no real ambition other than a fatal desire to flee the drab limitations of her life. Together with Barrow's brother and assorted hangers-on, they killed as many as 10 people, nearly all as a result of botched robberies or resisting arrest. Yet, answering an insatiable hunger for escapism and drama, they were fashioned into major outlaws by the press, public and not least the couple themselves.
Like a pair of homicidal forerunners of today's celebrity desperados, Barrow and Parker made up for in image what they lacked in ingenuity. They posed for photographs dressed in their best clothes, provocatively brandishing guns. In one infamous shot, Parker stood with her foot on car bumper, revolver at her side and cigar in her mouth. Here, as Guinn notes, was a potent symbol of sexual transgression and immorality (Barrow and Parker were not married). "Whether they'd heard of them or not," he writes, "the Freudian implications did not escape journalists or their readers."

But what turned Bonnie and Clyde into global folk heroes was the film starring Warren Beatty and Faye Dunaway. And as Bryan Burrough has noted: "The current fascination can clearly be traced to the 1967 movie and a new generation of historians trying to reconcile the movie with history. Which can't be done."
Any film about low lifes featuring Beatty and Dunaway was always going to struggle in the realism stakes. Criminally good-looking, they never looked like criminals. Perhaps it's no surprise, then, to learn that Arthur Penn's film took a few artistic liberties. For a start, in real life Clyde was a pipsqueak, almost a foot shorter than the beefcake Beatty and with the scrawny look of a man who hadn't eaten a square meal in years. He also limped, as a consequence of chopping off his big toe to avoid hard labour in a brutal Texas prison. That this self-mutilation took place just days before he was granted parole was all too typical of Barrow's bad luck and poor judgment.

Parker might have had a lively cheek, but she certainly didn't have Dunaway's cheekbones. She, too, was an invalid, having been burnt so badly in a getaway car crash that she could hardly walk and had to be carried by the limping Barrow.
Heavily influenced by the French Nouvelle Vague, Penn's film implied that Barrow was impotent - originally the scriptwriters had made him gay - no doubt to suggest some kind of crisis of masculinity. There is, however, nothing in the various memoirs and testaments to support the idea.

But in a sense, a fear of sex may have informed Barrow's rash decision-making. During his earlier stint in prison, he was regularly raped by a psychopath whom he ended up killing. Thereafter, Barrow always maintained that, whatever happened, he would never return to incarceration.
Nor were Barrow's gang the egalitarian redistributors of wealth that the movie hints they were (such as when Beatty tells a farmer the bank has evicted him from his home so he robs banks). In fact, Barrow only rarely managed to pull off a bank job and invariably for small amounts - big bank heists required police collusion or insider help, neither of which Barrow could access. His main source of income came from holding up service stations, much like the one his dirt-poor parents ran in west Dallas.

Guinn has been diligent in tracing Bonnie and Clyde's hapless and bloody crime spree leading to the final ambush on 23 May 1934. Yet while he identifies what make of Ford they stole, and which motel they stayed at, he doesn't nail down their personalities or motivations with anything like the same authority or precision. That may be due to a failure of imaginative writing - it's not just Guinn's research that is dogged. In the end, however, the inescapable problem is that the brief, impulsive lives of Bonnie and Clyde were simply much less captivating than the romantic myth they left behind.

FILM / When did you last see your father?: Michael Medved should calm down. Far from destroying the family, as the American critic would have it, Hollywood is becoming obsessed with the role of the father. Mark Simpson examines the evidence - "The Independent"

I love you Dad.' 'I love you too, son.' Cliched as it sounds to British ears, this dialogue (from My Life, released last week) is indicative of a new trend in Hollywood which quietly threatens to displace heterosexual romance as the mainstay of the movies - father-son romance.

That the Nineties are proving to be a decade of a 'crisis of masculinity' is now a commonplace. But, in film, this idea is translated into the homely image of a crisis of fatherhood as what it means to be a man is examined through the prism of the father-son relationship.

Lambasted only last year by Michael Medved for single-handedly bringing about the ruin of the nuclear family, Hollywood appears to have taken up the 'Families Need Fathers' banner with zeal: even street-gang films like South Central, Menace 2 Society and Boyz N the Hood (1991) have all laid the blame for black gang violence at the feet of single mothers and absent fathers.
The father who is missing in all these 'paternity' films is not, as one might expect, the disciplinarian, but the father who knows how to love. In South Central the ex-con is saved from a wasted life by his love for his son. In American Heart another ex-con, Jack Kelson (Jeff Bridges), repeats to his son Nick the line 'You keep me straight and I'll keep you straight' like a mantra, but ultimately fails because he cannot express his love.

In A Bronx Tale, the young Calogero is saved from death with his delinquent pals by a guardian angel gangster (Chazz Palminteri), who is able to show love in a way Calogero's hard-working father (Robert De Niro) cannot. And in In the Name of the Father, the failure of Giuseppe Conlon (Pete Postlethwaite) to express his love for his son Gerry is implicitly blamed for the delinquency which makes him an easy target for a frame-up.

This plea for a father who is not afraid of appearing weak by showing love for his son appears to be an inversion of the one which was offered during the decade which invented 'the delinquent' - the 1950s. In Rebel without a Cause (1955), 'mixed-up' Jim Stark (James Dean) was driven to hanging out with trouble-making kids by his revulsion for a weak father who dotes on him.
But the very obstacles that make affectionate relations between fathers and sons so difficult in real life also make the representation of the relationship on screen a prickly and often unconvincing affair. And, in the mechanisms employed to overcome this, something is revealed about how far-off the notion of a loving paternity still appears.

In the Name of the Father was fortunate inasmuch as the unusual and extreme circumstances of the plot, incarceration, forced father and son together: they shared a cell in the film (inaccurately). Other films have to be more wily. A favourite ruse is to employ 'fathers' who are not fathers, as in A Perfect World, Man without a Face and A Bronx Tale, or, as in American Heart, a father who has not seen his son since he was a baby.
Another strategy, which has become increasingly popular with films aimed at younger, media-literate audiences, is to exploit the very 'unreality' of the film medium. So action films like Sidekick (1992) and Last Action Hero (1993) self-consciously play the love a young boy has for his idealised screen hero against the failure / absence of the real father, and the impossibility / unreality of that love.

In Last Action Hero the boy's father is dead; in Sidekick his father is alive but a fat, nerdy computer programmer. In both films the young boy gets to meet his dream hero - but only long enough for the boy to learn how to be a man himself and realise that the superhero functions best as super-ego. In Last Action Hero the boy is gradually disappointed by Jack Slater / Arnold Schwarzenegger's lack of phallic ability in the real world. The message is not so much that 'guns are really dangerous', but that the young boy-older man partnership is 'really' dangerous. For no sooner is affection sought outside the home than the problem of the ambiguous sexuality of the substitute father raises its ugly head.

In A Perfect World, set in 1963, the sexual anxieties are initially very pronounced, because the 'father-son' romance here is fostered by an escaped convict, Butch Haynes (Kevin Costner), who kidnaps the boy, Phillip. These anxieties are raised right at the beginning only to be repudiated. A fellow escapee tries to molest Phillip and is summarily executed by Haynes. A little later the boy is embarrassed to change in front of Haynes. Haynes asks, 'Are you afraid I'll see your pecker?' Phillip nods and explains shamefacedly, 'It's puny.' Haynes gets Phillip to show him and pronounces it just the right size for a boy his age. It is the scene that transforms Haynes from potential perverter to masculine mentor.

Man without a Face, also set in the early Sixties, makes a great show of anatomising the origins of the corruption which blights relations between men and boys. Nick, a fatherless 11-year-old boy suffocated by his feminist mother and sisters, turns for instruction to the 'wild man' of the town, the outsider McCleod (Mel Gibson), one side of whose face is hideously deformed. McCleod has a dark past, signalled by his scars: his face was burnt in a car crash that killed his passenger, a young pupil, cost him his career as a teacher and prompted accusations of sexual shenanigans with the boy. When it emerges that he is spending time with Nick, McCleod is hauled up before a star chamber of 'experts'. The psychiatrist (who is rather faggy, of course) asks 'Were you as fond of Nick as you were of Patrick (the dead pupil)?' 'More, probably,' McCleod answers challengingly and goes on to harangue the panel for their seedy minds.

What is on trial here, and in all these films to a greater or lesser extent, is the audience's own anxieties about close relations between men and boys. McCleod refuses to allow all man-boy relationships to be judged guilty until proved innocent. But for all that, Man without a Face cops out: to spare the boy the 'probings' of a criminal investigation McCleod agrees to forgo the opportunity to clear his name and accepts an injunction never to see the boy again - a metaphorical death. Like the ending of Dead Poets Society (1989) we are invited to feel anger at the cruel injustices which separate boys from their loved mentors, but also take secret comfort in the fact of it.

Loss and mourning are right at the heart of these films - which is why so many produce a corpse instead of a father unafraid to love (Bridges in American Heart, Palminteri in A Bronx Tale, Postlethwaite in In the Name of the Father, Costner in A Perfect World). They are an attempt to locate the source of the 'original sin' which makes the love they seek so elusive. Hence the fondness for the past, particularly the early 1960s, when America is deemed to have lost its innocence with the murder of its loving father, Jack Kennedy. A Perfect World even contrives to have Costner shot by an FBI agent on the eve of the assassination.

Death is yet again employed to make the expression of paternal love possible at the very moment that it becomes impossible in My Life. The most recent of the father-son romances turns out to be a neat comment on Hollywood's own role in the contemporary 'crisis of masculinity'. It is through the third party of his camera, videoing his life, that the dying Bob Jones (Michael Keaton) manages to make explicit his love for his unborn son, and through it learn to forgive his own father for his inabilty to show his love for him.

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